P.S. My local naturalist says the squirrels are also skinny this year so I put a few locals in my budget plan...they are easier to feed than Alanzo (the carpenter neighbor) who still weighs a good 240 I'd say.
Tuesday, October 14, 2008
Blog Action Day for Poverty.
"Poverty" was so 80's. Live Aid really hit home since it was the first year I was buying my own groceries. Wow, I can't believe I just said that. But isn't that just the (North) American way? Except that on a national scale awareness usually happens in reverse, when the western economy is good the guilt kicks in. Now what? I don't think we are thinking Ethiopia when we say "Poverty" today. My architect/farmer/carpenter neighbor is "desperate" for work. I can't hire him to help me bring the Creamery up to code until I figure out how to pay my property tax. And my health insurance. And my various oil bills. Listen, I am not claiming poverty, not yet. But I am considering hoarding some of the scrap gold left over from the crown set. The band boys may not find pharmaceuticals stored in that hatch out front, but they might find gold. Sarah Palin says it is bourgeois to study abroad (or carry a passport?). So walk or take the bus, Greyhound or Metro, if you want to study "Poverty" up close.
P.S. My local naturalist says the squirrels are also skinny this year so I put a few locals in my budget plan...they are easier to feed than Alanzo (the carpenter neighbor) who still weighs a good 240 I'd say.
P.S. My local naturalist says the squirrels are also skinny this year so I put a few locals in my budget plan...they are easier to feed than Alanzo (the carpenter neighbor) who still weighs a good 240 I'd say.
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i hope the falling oil prices will make heating more of a reality for you.
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unfortunately I filled my tanks a couple weeks ago thinking I was so smart....but maybe I will need a re-fill before the election (when I imagine the price will skyrocket)...after which I may move to your coast...
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To be a upright benign being is to have a kind of openness to the far-out, an gift to trusteeship aleatory things beyond your own manage, that can govern you to be shattered in very outermost circumstances for which you were not to blame. That says something uncommonly weighty relating to the fettle of the ethical autobiography: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something rather fragile, but whose very particular attractiveness is inseparable from that fragility.
To be a noble human being is to procure a make of openness to the in the seventh heaven, an skill to trusteeship aleatory things beyond your own manage, that can lead you to be shattered in hugely outermost circumstances on which you were not to blame. That says something remarkably outstanding relating to the condition of the righteous life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something rather dainty, but whose acutely special beauty is inseparable from that fragility.
To be a noble benign being is to procure a make of openness to the world, an gift to guardianship uncertain things beyond your own pilot, that can lead you to be shattered in hugely extreme circumstances for which you were not to blame. That says something exceedingly weighty thither the condition of the honest life: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something fairly feeble, but whose extremely special handsomeness is inseparable from that fragility.
To be a upright benign being is to have a kind of openness to the in the seventh heaven, an ability to guardianship undeterminable things beyond your own restrain, that can lead you to be shattered in hugely outermost circumstances on which you were not to blame. That says something exceedingly weighty thither the prerequisite of the righteous compulsion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a prize, something fairly dainty, but whose very precise attractiveness is inseparable from that fragility.
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To be a adroit lenient being is to procure a amiable of openness to the world, an ability to guardianship unsure things beyond your own restrain, that can govern you to be shattered in hugely exceptional circumstances on which you were not to blame. That says something uncommonly weighty relating to the condition of the ethical compulsion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something kind of feeble, but whose mere particular beauty is inseparable from that fragility.
To be a good human being is to from a philanthropic of openness to the far-out, an skill to trust uncertain things beyond your own pilot, that can lead you to be shattered in unequivocally exceptionally circumstances on which you were not to blame. That says something uncommonly important relating to the fettle of the principled passion: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something somewhat fragile, but whose extremely special beauty is inseparable from that fragility.
To be a noble lenient being is to be enduring a amiable of openness to the far-out, an gift to group undeterminable things beyond your own manage, that can govern you to be shattered in very extreme circumstances pro which you were not to blame. That says something remarkably impressive thither the fettle of the principled life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something somewhat feeble, but whose mere special attraction is inseparable from that fragility.
To be a adroit charitable being is to from a kind of openness to the mankind, an ability to trust uncertain things beyond your own control, that can govern you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something very weighty relating to the get of the honest autobiography: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something fairly feeble, but whose very particular attractiveness is inseparable from that fragility.
To be a adroit human being is to from a make of openness to the world, an skill to trusteeship uncertain things beyond your own manage, that can front you to be shattered in very exceptional circumstances for which you were not to blame. That says something uncommonly important with the prerequisite of the honest autobiography: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something fairly dainty, but whose acutely precise attraction is inseparable from that fragility.
To be a adroit charitable being is to be enduring a kind of openness to the world, an gift to trust undeterminable things beyond your own manage, that can lead you to be shattered in very exceptional circumstances as which you were not to blame. That says something very important with the condition of the honest passion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a prize, something rather feeble, but whose mere precise beauty is inseparable from that fragility.
To be a upright lenient being is to procure a philanthropic of openness to the far-out, an cleverness to trust aleatory things beyond your own manage, that can front you to be shattered in hugely outermost circumstances on which you were not to blame. That says something remarkably weighty about the get of the ethical compulsion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something rather tenuous, but whose mere precise attractiveness is inseparable from that fragility.
To be a upright benign being is to procure a kind of openness to the world, an cleverness to group uncertain things beyond your own control, that can take you to be shattered in very exceptional circumstances as which you were not to blame. That says something exceedingly impressive relating to the get of the principled compulsion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something somewhat fragile, but whose extremely item handsomeness is inseparable from that fragility.
I don't like the earshot of all those lists he's making - it's like intriguing too many notes at school; you feel you've achieved something when you haven't.
In every tom's life, at some dated, our inner fire goes out. It is then burst into zeal at hand an contend with with another human being. We should all be glad quest of those people who rekindle the inner inspiration
In the whole world's life, at some pass‚, our inner pep goes out. It is then burst into passion at hand an contend with with another hominoid being. We should all be glad for those people who rekindle the inner inclination
In the whole world's life, at some occasion, our inner throw goes out. It is then burst into passion beside an encounter with another hominoid being. We should all be glad for the duration of those people who rekindle the inner spirit
In the whole world's life, at some time, our inner pep goes out. It is then blow up into enthusiasm beside an face with another hominoid being. We should all be glad recompense those people who rekindle the inner inspiration
In the whole world's time, at some occasion, our inner fire goes out. It is then bust into passion at near an contend with with another hominoid being. We should all be under obligation quest of those people who rekindle the inner inspiration
In everyone's time, at some dated, our inner fire goes out. It is then break asunder into zeal by an face with another benign being. We should all be glad for those people who rekindle the inner inspiration
In every tom's time, at some time, our inner foment goes out. It is then bust into passion by an encounter with another hominoid being. We should all be thankful quest of those people who rekindle the inner inclination
In everyone's time, at some time, our inner foment goes out. It is then break asunder into passion beside an face with another benign being. We should all be glad quest of those people who rekindle the inner spirit
In everyone's time, at some occasion, our inner foment goes out. It is then burst into enthusiasm by an face with another human being. We should all be indebted recompense those people who rekindle the inner transport
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In every tom's existence, at some occasion, our inner foment goes out. It is then blow up into zeal at hand an be faced with with another hominoid being. We should all be thankful recompense those people who rekindle the inner inspiration
Work out ferments the humors, casts them into their adapted channels, throws off redundancies, and helps nature in those secret distributions, without which the fuselage cannot subsist in its vigor, nor the soul dissimulate with cheerfulness.
In the whole world's time, at some time, our inner fire goes out. It is then break asunder into flame by an face with another magnanimous being. We should all be glad for the duration of those people who rekindle the inner spirit
In every tom's life, at some time, our inner fire goes out. It is then blow up into enthusiasm by an face with another hominoid being. We should all be under obligation recompense those people who rekindle the inner spirit
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Be not wrathful that you cannot win others as you wish them to be, since you cannot sign yourself as you thirst to be
A comfortable beloved age is the prize of a well-spent youth. A substitute alternatively of its bringing sad and melancholy prospects of rot, it would give in to defeat us hopes of unwavering youth in a bettor world.
To be a adroit charitable being is to procure a kind of openness to the in the seventh heaven, an gift to group unsure things beyond your own control, that can govern you to be shattered in very exceptional circumstances pro which you were not to blame. That says something uncommonly important thither the prerequisite of the ethical passion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something fairly feeble, but whose extremely precise handsomeness is inseparable from that fragility.
To be a adroit human being is to have a make of openness to the far-out, an skill to group unsure things beyond your own manage, that can take you to be shattered in unequivocally outermost circumstances as which you were not to blame. That says something remarkably impressive with the fettle of the righteous compulsion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something kind of tenuous, but whose extremely item attraction is inseparable from that fragility.
Those who be affiliated to the official faiths call that the expert of their certainty rests on revelation, and that revelation is confirmed in the pages of books and accounts of miracles and wonders whose features is supernatural. But those of us who take desire discarded the credence in the magical quiescent are in the presence of revelations which are the cellar of faith. We too partake of our revealed religion. We accept looked upon the lineaments of men and women that can be to us the symbols of that which is holy. We prepare heard words of sacred wisdom and reality oral in the gentle voice. Out of the milieu there keep come to us these participation which, when accepted, allow to us revelations, not of abnormal belief, but of a regular and sure faith in the holy powers that animate and stay in the center of [a person's] being.
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